“Dystopia
and Identity
in
the Age of Global Communications”
Curated
By Cristine Wang
December
2, 2000- January 13, 2001
@ Tribes
Gallery
285 E.
Third St. NYC 10009
Tribes Gallery is notorious for its bacchanalian wistfulness. It
is as much a literary establishment as a visual one, that so honors the
vestiges of its incumbent community’s bohemian roots. Since the early
days things have changed, only ever so slightly. There is always
art to be found on its walls, reverberating the truths striven for during
its incipiency. Intellectual rigor, political acumen, and strident
humor abound. “Dystopia and Identity in the Age of Global Communications”
curated by Cristine Wang, underscores the above attributes with a post-modern
edge.
There are nearly sixty artists involved in the project. Contributing work
done in a multitude of media- oil paint, video projection, rubber, algae,
photographic materials, cement, music, and more- the oblation to politically
laden art in the global techno-mechanical age is an ambitious ode to conceptual
art. What better place to extend, celebrate even, that discourse
than a multi-culti poets’ house on New York’s Lower East Side? With
a conspiratorial nod from the gallery’s director Steve Cannon, Wang manages
to bring together a wealth of talent and diverse cultural representatives
into relatively tight quarters.
The installation filled with sculptures, paintings, monitors, digital prints,
furniture even, suggests manifestly an essay on the machination of the
human (terrestrial) spirit. The din of several monitors palavering
at once, revel in counterpoint with silent cynicism articulated in drawings,
sculptures, photos and paintings. The offered point of view is a heterogeneous
collection of intellectual, post-mod artisans, rhetorically passionate,
yet pretentiously aloof producing objects that embrace and eschew the ensuing
obliteration of the human touch. A feat presumably accomplished by
the human hand, as the mind attached asks- Why? How? What would be the
point of that, exactly?
The show perhaps inappropriately titled “Dystopia” meaning “anti-utopia,”
doesn’t come off so wretched and sad, as much as it does analytical, cynical
and playful. The most overtly depressing work in the space is a video
by artist Christopher Draeger called “Oil”. Found footage of documented
oil spills where oceanic wildlife is shown writhing and dying in the gunk
is still, today, abominable. Inter-cut with the oil spill footage are movie
scenes of exploding vessels, and drilling rigs. Another impactful
metaphor via video is Draeger’s “Apocalypse Now”. The series of clips
features scenes from the Japanimation “Akira”, the film classics “Ten Commandments”,
“Towering Inferno”, and “The Shining” in addition to several others.
Doll houses burn, people run, panic, and battle. The piece seduces while
it bombards the viewer with a series of pyrotechnic climaxes. Draeger
evokes the voyeuristic tendencies of the Hollywood moviegoer, simultaneously
revealing the discursive projection of violent entertainment in the media.
A peaceful approach is taken by artist Gu Wenda, whose work exhibited in
the same room as a Draeger’s oil, shows a large work on paper. Wenda,
the “hair calligraphist”, references Chinese calligraphic character writing,
creating a vague dadaistic version of the formal lettering. His large
sheet covered with ink is the most beautiful, nearly conventional object
in the show. Its aspiration toward undermining the authority of the
written and the spoken word is reminiscent of the ink and paper drawings
of French writer/artist Henri Michaux.
Other autonomously strong efforts were: a plastic sculpture called “Scumak”
by Roxy Paine, a video of breeding flies and moss shown on a monitor mounted
in a cement pedestal “Lacustrine Landscape #2” by Mariah Corrigan and Jonathan
Herder, and a scroll length photo by Wang Qingsong. Notables Mike
Bidlo and Jonas Mekas also made contributions.
However difficult it may have been to do, Wang pulled off something rather
marvelous. Her curatorial acumen here revealed posits her a bit of
an artist herself. Whether or not she would agree, I don’t know.
Last we spoke, I hadn’t directly asked her. “Post-modern”, “Conceptual”
whatever those terms mean (they seem to have so much and yet so little
meaning); whatever our little world wants to call creative acts that make
you think about more than just aesthetic relationships, many of those would-be-theoretical
gestures were made in “Dystopia”, and some right adroitly.
(For a cyber-peek check out: http://www.tribes.org/dystopia )
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